Friday, March 29, 2013
Good Friday Scripture to Meditate On
Today for Good Friday, the day we Christians remember as the day of Jesus' crucifixion, I was moved to show you the reality of the why and the power of this day through scripture, with a few introductions to give context. I hope this touches you, and I do it for God's glory alone.
God created the world and then mankind, blessing them and giving them a purpose and, in truth, the whole world.
Then God said, “Let Us make man in Our image, according to Our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, all the earth, and the creatures that crawl on the earth.”
So God created man in His own image;
He created him in the image of God;
He created them male and female.
God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.”
God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree whose fruit contains seed. This food will be for you, for all the wildlife of the earth, for every bird of the sky, and for every creature that crawls on the earth—everything having the breath of life in it. I have given every green plant for food.”
And it was so. God saw all that He had made, and it was very good. Evening came and then morning: the sixth day. (Genesis 1:26-31)
But despite God's blessings, man sinned against God and revealed an inner heart of disobedience by violating only sole rule God gave them.
The woman said to the serpent, “We may eat the fruit from the trees in the garden. But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”
“No! You will not die,” the serpent said to the woman. “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” Then the woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made loincloths for themselves.
Death entered the world. God, in his holiness, has to curse them, but promises a future redeemer to crush the serpent (who is Satan). And our God, in his mercy, sacrificed an animal to cover their shame and sent them out in exile so that they would not eat of the tree of life. In doing this, He mercifully prevented them from being condemned to an eternity of sin without hope of redemption.
Then the Lord God said to the serpent:
Because you have done this,
you are cursed more than any livestock
and more than any wild animal.
You will move on your belly
and eat dust all the days of your life.
I will put hostility between you and the woman,
and between your seed and her seed.
He will strike your head,
and you will strike his heel.
...The Lord God made clothing out of skins for Adam and his wife, and He clothed them.
The Lord God said, “Since man has become like one of Us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.” So the Lord God sent him away from the garden of Eden to work the ground from which he was taken. He drove man out and stationed the cherubim and the flaming, whirling sword east of the garden of Eden to guard the way to the tree of life. (Genesis 3:14-15, 21-24)
Generations later, God gives a vision to Jacob (later called Israel) at Bethel.
Jacob left Beer-sheba and went toward Haran. He reached a certain place and spent the night there because the sun had set. He took one of the stones from the place, put it there at his head, and lay down in that place. And he dreamed: A stairway was set on the ground with its top reaching heaven, and God’s angels were going up and down on it. Yahweh was standing there beside him, saying, “I am Yahweh, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land that you are now sleeping on. Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring. Look, I am with you and will watch over you wherever you go. I will bring you back to this land, for I will not leave you until I have done what I have promised you.”
One of Jacob's descendents, David, annointed king over the nation of Israel, recieves a covenant prophecy from God.
“‘The Lord declares to you: The Lord Himself will make a house for you. When your time comes and you rest with your fathers, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom. He will build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him, and he will be a son to Me. When he does wrong, I will discipline him with a human rod and with blows from others. But My faithful love will never leave him as I removed it from Saul; I removed him from your way. Your house and kingdom will endure before Me forever, and your throne will be established forever.’”
David in his one of his own prophetic songs speak of the day of crucifixion in Psalm 22, of which this is a portion.
My God, my God, why have You forsaken me?
Why are You so far from my deliverance
and from my words of groaning?
My God, I cry by day, but You do not answer,
by night, yet I have no rest.
But You are holy,
enthroned on the praises of Israel. Our fathers trusted in You;
they trusted, and You rescued them.
They cried to You and were set free;
they trusted in You and were not disgraced.
But I am a worm, and not a man,
scorned by men and despised by people. Everyone who sees me mocks me;
they sneer and shake their heads: “He relies on the Lord;
let Him rescue him;
let the Lord deliver him,
since He takes pleasure in him.”
Many bulls surround me;
strong ones of Bashan encircle me.
They open their mouths against me—
lions, mauling and roaring. I am poured out like water,
and all my bones are disjointed;
my heart is like wax,
melting within me.
My strength is dried up like baked clay;
my tongue sticks to the roof of my mouth.
You put me into the dust of death. For dogs have surrounded me;
a gang of evildoers has closed in on me;
they pierced my hands and my feet.
I can count all my bones;
people look and stare at me. They divided my garments among themselves,
and they cast lots for my clothing (Psalm 22:1-8, 12-18)
The prophet Isaiah prophecies about the suffering servant.
See, My Servant will act wisely:
He will be raised and lifted up and greatly exalted.
Just as many were appalled at You—
His appearance was so disfigured
that He did not look like a man,
and His form did not resemble a human being—
so He will sprinkle many nations.
Kings will shut their mouths because of Him,
For they will see what had not been told them,
and they will understand what they had not heard.
Who has believed what we have heard?
And who has the arm of the Lord been revealed to?
He grew up before Him like a young plant
and like a root out of dry ground.
He didn’t have an impressive form
or majesty that we should look at Him,
no appearance that we should desire Him.
He was despised and rejected by men,
a man of suffering who knew what sickness was.
He was like someone people turned away from;
He was despised, and we didn’t value Him.
Yet He Himself bore our sicknesses,
and He carried our pains;
but we in turn regarded Him stricken,
struck down by God, and afflicted.
But He was pierced because of our transgressions,
crushed because of our iniquities;
punishment for our peace was on Him,
and we are healed by His wounds.
We all went astray like sheep;
we all have turned to our own way;
and the Lord has punished Him
for the iniquity of us all.
He was oppressed and afflicted,
yet He did not open His mouth.
Like a lamb led to the slaughter
and like a sheep silent before her shearers,
He did not open His mouth.
He was taken away because of oppression and judgment;
and who considered His fate?
For He was cut off from the land of the living;
He was struck because of my people’s rebellion.
They[e] made His grave with the wicked
and with a rich man at His death,
although He had done no violence
and had not spoken deceitfully.
Yet the Lord was pleased to crush Him severely.
When You make Him a restitution offering,
He will see His seed, He will prolong His days,
and by His hand, the Lord’s pleasure will be accomplished.
He will see it out of His anguish,
and He will be satisfied with His knowledge.
My righteous Servant will justify many,
and He will carry their iniquities.
Therefore I will give Him the many as a portion,
and He will receive the mighty as spoil,
because He submitted Himself to death,
and was counted among the rebels;
yet He bore the sin of many
and interceded for the rebels.(Isaiah 52: 13-15, Isaiah 53)
The savior of the world, a descendant of David, enters the world humbly through the womb of virgin woman.
In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man named Joseph, of the house of David. The virgin’s name was Mary. And the angel came to her and said, “Rejoice, favored woman! The Lord is with you.” But she was deeply troubled by this statement, wondering what kind of greeting this could be. Then the angel told her:
Do not be afraid, Mary,
for you have found favor with God.
You will conceive and give birth to a son,
and you will call His name Jesus.
He will be great
and will be called the Son of the Most High,
and the Lord God will give Him
the throne of His father David.
He will reign over the house of Jacob forever,
and His kingdom will have no end. (Luke 1:26-33)
As a grown man ministering and teaching, Jesus predicts his own death and reveals that he is the one God said would crush the serpant.
Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”
Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die. (John 12:23-33)
On the night before His death Jesus prays for those who believe and will believe in Him.
After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.
I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. (John 17:1-5, 14-24)
Jesus is betrayed.
Then Satan entered into Judas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and officers how he might betray him to them. And they were glad, and agreed to give him money. So he consented and sought an opportunity to betray him to them in the absence of a crowd... While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the servant[h] of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” (Luke 22:3-6, 47-53)
And his friends flee from him and deny him.
Then all the disciples left him and fled... Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly. (Matthew 26: 56, 69-75)
And he is beaten and mocked.
Now the men who were holding Jesus in custody were mocking him as they beat him. They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” And they said many other things against him, blaspheming him. (Luke 22:63-65)
The religious authorities in Jerusalem condemn him.
Now the chief priests and the whole council[h] were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”[i] 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him (Matthew 26: 59-67)
He is betrayed by the people.
Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner called Barabbas. So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up. Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” (Matthew 27:15-23)
The political authority in Judea, Pilate, has him beaten and hands him over to death he knows is unjust, fearing man more than God.
Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”
From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”
When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 1It was the day of Preparation of the Passover; it was about noon.
“Here is your king,” Pilate said to the Jews.
But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
Finally Pilate handed him over to them to be crucified.
Jesus is crucified, his clothes cast for lots, and is mocked, all according to Psalm 22.
And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, “The King of the Jews.” And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!” So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. (Mark 15: 21-32)
Jesus dies for our sins, our iniquity placed up on him according to Isaiah and 2 Samuel.
Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?" And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried out again with a loud voice and yielded up his spirit.
And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” (Matthew 27-45-54)
Let us continue this story on Easter. Praise God, who is sovereign. Praise Jesus, who submitted onto death so we can be freed from the curse.